An Enemy on the Inside

This morning, I came across this shocking news story about a Polish man who leads an institute investigating war crimes from World War II; evidenced has surfaced of him offering the Nazi salute, and making statements sympathetic to Nazi beliefs: https://www.haaretz.com/world-news/europe/.premium-head-of-polish-institute-researching-wwii-crimes-photographed-giving-nazi-salute-1.9559008

Right away, I thought of the irony of this man leading an organization designed to fight what he believes. My guess is that he’s a mole – intentionally placed there in order to thwart the work of that institute! How fitting an illustration this is of the internal battle we all have with sin. We can’t trust our own hearts to lead us in the right direction, because they are deceitful above all things (Jeremiah 17:9, Genesis 6:5). There’s an enemy on the inside – our flesh! There’s a battle between the flesh and the Spirit within us (Romans 8:4, Galatians 5:16-18, 2 Peter 1:4). Paul himself shared openly about his internal struggle (Romans 7), but he reassured us that the same Jesus who forgave our sins will rescue us “from this body of death” when we trust in him (Romans 7:24).

An Illustration for our Sinful Nature

My wife just sent me this article about a man who committed a carjacking, only 20 minutes after being released from prison: https://abcnews.go.com/US/man-back-bars-carjacking-16-year-girl-20/story?id=75901321

It made me think of our sinful nature and its persistence (Psalm 51, Jeremiah 17, Romans 5, Ephesians 2), as well as Paul’s frustration in Romans 7 about frequently returning to the sin he hates. This story could also illustrate the ongoing battle of the flesh vs. Spirit in Galatians 5.

One thing I know that I would need to guard against in using this illustration is making it humorous. Although the story is definitely ironic, I wouldn’t want to encourage people to laugh at this man’s sin, to mock his situation, or to swell up with pride in our own hearts about how we think we aren’t like him. But for the grace of God, there go I.

Jekyll and Hyde

John Stott in The Cross of Christ:

“There is, therefore, a great need for discernment in our self-understanding.  Who am I?  What is my ‘self’?  The answer is that I am a Jekyll and Hyde, a mixed-up kid, having both dignity, because I was created and have been re-created in the image of God, and depravity, because I still have a fallen and rebellious nature.  I am both noble and ignoble, beautiful and ugly, good and bad, upright and twisted, image and child of God, and yet sometimes yielding obsequious homage to the devil from whose clutches Christ has rescued me.  My true self is what I am by creation, which Christ came to redeem, and by calling.  My false self is what I am by the Fall, which Christ came to destroy.  Only when we have discerned which is which within us, shall we know what attitude to adopt towards each.  We must be true to our true self and false to our false self.  We must be fearless in affirming all that we are by creation, redemption and calling, and ruthless in disowning all that we are by the Fall.  Moreover, the cross of Christ teaches us both attitudes.  On the one hand, the cross is the God-given measure of the value of our true self, since Christ loved us and died for us.  On the other hand, it is the God-given model for the denial of our false self, since we are to nail it to the cross and so put it to death.  Or, more simply, standing before the cross we see simultaneously our worth and our unworthiness, since we perceive both the greatness of His love in dying, and the greatness of our sin in causing Him to die” (285).

Several parts of this quote would be great for use in sermons on the battle between the Spirit and the flesh, as well as the image of God, or the new creation we are in Christ.  Or, you could take Stott’s use of the story of Jekyll and Hyde and run with that.

Tags: Genesis 1, Genesis 2, Jeremiah 31, Romans 6 (especially verse 4), Romans 7, Romans 13, Galatians 5, Ephesians 2, Ephesians 4, 2 Corinthians 5, Hebrews 8

The Songhai of West Africa

Found this in the International Mission Board‘s 10th edition of a prayer guide called “Loving the Lost of the Word Through Prayer.” I can’t find a PDF of it online, but you can order it for free here.  It’s a good resource to order in bulk and distribute to your church to get them thinking and praying missionally.

The Songhai of West Africa, descendants of an old African empire, don’t sing – they think that singing is the work of slaves.  Missionaries are working to reach them, so that the song of Christ may fill their hearts.

The miracle of the gospel leads us to worship through song – there’s a surface-level illustration here.  But not only that, the belief of the Songhai that singing is for slaves is interesting.  Essentially, from the Christian perspective, they’re right; we are slaves to Christ, and we sing in joyful acknowledgement of the slavery that has truly set us free.

 

I think this could illustrate these (and, of course, plenty more) passages: Matthew 25, Romans 6, Romans 8, 1 Corinthians 12, 1 Peter 2, Ephesians 6, Galatians 5